Martin Heidegger

But the act to know functions for ' ' integration significativa' '. It in them considers a species of synthesis with the object, forming a new object, ' ' object total' '. For being part also of this total object, synthesis between observer and object, we can have a true vision of the reality, integrally. For Husserl the reality cannot exactly be reduced to the naturalistic vision of that everything that we catch is resulted of our directions, that carrying through an integration. We start to catch then objects not as they reveal in the world, but as they reflect in our conscience, that must be open, free of perspectives and limitations. Making this we chagamos more close possible to what the object really is. The object of the condition for existence of the conscience and vice versa.

This is the beginning of the scienter. It stops to have this integration between object and conscience is necessary to eliminate the original experience of the individual, is necessary to remove everything that is of this psychological state. This is the condition of the fenomenolgica reduction. They are carried through some type of fenomenolgica reduction in an object analysis. The imminence of the possibility to reach this state of conscience is called ' ' conscience transcendental' '. A fenomenolgica attitude is born of this that discards the petrified belief of the objective reality for the scientific method. Husserl for this method aims at to reach the essence of the things, as them is.

Thought (noese) and object (name) start to be the same thing. The knowledge that appears of such experience is auto-vidente and it does not require justification, he is daily pay-theoretician and, for it, must base all scientific knowledge. Already Martin Heidegger was a German disciple of Hussel and created the call: ' ' existencialismo alemo' '. He was the first one to apply fenomenolgico method.



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