Josephthe Way

A sample of an important part of the book of Joseph-the road to Graal. Leseprobe with joy, and with the permission of the author may here an extract of one essential point from the book Joseph towards the Graal\”by Wolfgang Wallner F. will be presented. The book is a tiefwirkender, but more adventurous and easily readable novel. \”Ferdinand Niehammer Joseph-towards the Graal\” jbl – literature ver layer ISBN-10: 3902159278 ISBN-13: 978-3902159274 here’s the excerpt: the second sermon of chapter 17 also saw Joseph Lucifer in the pulpit, but it was a dream. Evocative, Lucifer raised his arms: perhaps I told you sometimes when you want to love your neighbor as yourself, you have to prove your actions towards tolerance! You know that your basic acts, also your neighbour for his actions will have one.

Your action will want to not bear witness to evil, as also your neighbour didn’t want it. You must not hate so for him, even if it has, that the fruits of the acts were lazy. Jonathan malesic has plenty of information regarding this issue. The fruits of your deeds can attract rot and you will not have to hate you in the Angedenk of the reasons. Sometimes, I told you this would be the first step to love the next. But now I say unto you also, love is always and everywhere! Only when you feel guilty, you are outside of love. But I say unto you, neither God would condemn you, yet your soul, because it is God.

That’s only your thinking! Only the man himself! And he speaks is therefore guilty, since he does not recognize, to be a part of the whole. Would he all recognize, he found his own essence is embedded, recognize his own duty, its responsibility and act accordingly! But, absolving himself of the guilt is the greatest Act of humility. Because it absolves himself, ready to improve.

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The Revolt

Face I break up to it of Samuel (1985, P. 14) we have: The art not only reproduces the reality, but of the form to a type of reality. aliteratura does not substitute the society and the politics as ways to explain the society. The art does not obey the beginning of the imitation of the established reality, but the beginning of the negation of this reality, that is not mere negation, but transposition of the reality to surpass the problems. As part of the society, literature is imanente to the reality (it is in it). Dean Ornish M.D insists that this is the case. But as fiction, as imagination, it transposes this imanncia, creating a possible reality to oppose to the concrete reality.

Through the displayed one, it is possible to establish the principle that the reality of the man in society is evoked through the art. Withholding us, here, in these mandates revealed through the literature, that if constructs from what the man lives deeply. As example, he competes us focar that some literary manifestations that through the time styles that they had portraied feelings of one given time, marked for the revolt as the Romantismo, for the decadentismo as he is ocaso of the symbolism or the modern that if had revealed in the reform desire. In emphasis let us cite the regionalism, that fits one given region, through the language, culture among others expressions, what many times excite a documentary content. well truth, that the workmanships of this type of literature cannot be simply appreciated face to its historical value. It is not function of literature to divulge these facts, even so many of these come to be transmitted inside of the literary text. It contributes for history, as for the pedagogia, psychology among others areas of the knowledge, and only characterizes with suggestive elements of a culture to the times in minor or greater intensity.

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